answer:Annette Hanshaw was an American jazz and pop singer during the late 1920s and early 1930s. She primarily performed in the genres of jazz, pop, and blues. Her gentle and heartfelt vocal style made her a popular and influential artist of her time. She recorded numerous songs and was known as "The Personality Girl" and "The Flapper Girl." Hanshaw's music often featured elements of early jazz, hot jazz, and vaudeville, which were popular styles during the era.

answer:Cemanahuac, also spelled Cem Anahuac, is a term from the Nahuatl language, which was spoken by the Aztecs and is still spoken by some Nahua people in Central Mexico. Cemanahuac means "the land surrounded by waters" or "the known world." In the context of the Aztec civilization, Cemanahuac referred to the territories occupied by the Nahua people, including the Valley of Mexico and its surrounding regions. The term reflects the Aztecs' understanding of their world, which they perceived as an island or a landmass surrounded by water, represented by various lakes and bounded by mountains. In a broader sense, Cemanahuac can be understood as the Aztecs' concept of the inhabited world.

answer:In Aztec cosmology, the world and its creation is described as a series of successive epochs or "suns." Each sun represents an age in which the world was created, inhabited by various beings, then destroyed or transformed, making way for the subsequent age. According to the Aztec beliefs, the world has gone through five suns or ages: 1. Nahui-Ocelotl (Four-Jaguar): In this first age, giants inhabited the world, but it was destroyed by jaguars who devoured and killed the people, ending the era. 2. Nahui-Ehécatl (Four-Wind): During the second age, people were transformed into monkeys, and ultimately, the world was devastated by powerful winds that uprooted trees and blew everything away. 3. Nahui-Quiahuitl (Four-Rain): This third age ended when rains of fire and volcanic eruptions destroyed the world and the inhabitants, who were transformed into birds to survive. 4. Nahui-Aatl (Four-Water): In this age, the world was destroyed by a great flood, which lasted for 52 years, wiping out almost all living beings. The survivors were transformed into fish. 5. Nahui-Ollin (Four-Earthquake/Movement): This is the current era, governed by the sun god Tonatiuh. The Aztecs believed this age would come to an end through earthquakes and other cataclysmic events. The Aztec world was also perceived as having multiple layers or realms, comprising of the heavens, the earthly world, and the underworld. The heavens or upper world, known as Ilhuicatl, was divided into thirteen levels. The earthly world, where humans lived, was called Tlalticpac, and the underworld, Mictlán, had nine levels inhabited by the dead and various deities. The Aztecs believed central to their world was the great city of Tenochtitlan, which they thought was at the axis connecting the spiritual and physical realms. The world itself was often depicted as a flat, square landmass surrounded by water, with each corner associated with a specific cardinal direction and governed by particular gods.

answer:The colors red, black, white, and yellow hold significant importance in many Native American cultures in the southwestern United States and Central America. These colors often represent the four cardinal directions, each associated with specific spiritual and physical elements in their cosmology. They may also be linked to specific deities or spiritual forces that govern the natural world. In many Native American belief systems, the four cardinal directions and their associated colors symbolize the following: 1. East (Red): East is typically seen as the direction of life, representing the beginning of the day, renewal, and growth. Red often symbolizes the rising sun, new beginnings, and spirituality. It may also be associated with certain animals or sacred elements like fire. 2. North (White): North often represents wisdom and purity. White symbolizes the snow and ice, reflecting the serenity of the natural world. Additionally, it can represent spiritual cleansing and guidance from ancestors. 3. West (Black): West is associated with the end of the day, sunset, and endings in general. It represents both maturity and the cycle of life. Black may symbolize the spirit world and sometimes death, but also protection and strength. 4. South (Yellow): South represents warmth, growth, and abundance. Yellow often symbolizes the sun's warmth and its life-giving properties. It may also represent the harvest and a connection to Earth's fruitful bounty. These colors are used in ceremonies, rituals, and artwork to invoke the power of the four directions, and to maintain balance and harmony within the community and the natural world. While this symbolism is common in many Native American tribes in the southwestern United States and Central America, it is essential to acknowledge that specific beliefs and associations may vary across different tribes and cultures.